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Cake day: June 10th, 2024

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  • You can’t be empirical if the data is suspect, and all data is suspect. So you put your faith in your senses. It’s not like you have much other choice, since that’s all you’ve got, but putting your blind faith in it is still taking that leap of faith, even if it’s a more sensible one than believing it’s demons or whatever.







  • So if you don’t completely trust your senses, then you, in the end, agree with Mickey. Donald is freaking out because his viewpoint is that of total materialism and that everything has no value.

    Mickey points out that you cannot completely trust your senses and the information we get from those senses, so being upset over an intrinsically worthless universe is basing everything on that fallacy.

    You’ve been implying, and thus pretty easy to assume, that this implies the spiritual, what with starting this off saying that Occam’s razor beats Plato’s cave, but the allegory of the cave isn’t saying gods or spirits are making your perceived reality. It’s just saying the thing you already agree with, that you can’t completely trust your senses.

    So if you don’t completely trust your senses, and you understand that your perception of reality is based on those senses, you should now understand what the allegory of the cave is about.

    QED


  • Is it not equally insane to completely trust your senses? We know how they can be tricked fairly easily. Like I said before, that’s one of the reasons why real science always has the caveat of “as far as we know”, unwritten at the end of every discovery.

    At the end of the day, you don’t know, for sure, with 100% certainty, that you’re not a brain in a jar. Or more statistically likely, a brain popping into existence after the universe ended and then popping out again. (An actual scientific theory backed up by the math which is wild). You simply don’t. All of your existence could be a lie. You just have to make the best guess you can with what info you’ve got and hope you’re correct. Science is very, very good at guessing within the parameters of the information we can observe, but it’s always assuming what we are observing is true.

    It’s like, you’re, idk, sitting in a cave, and like, you’re watching these shadows on this wall. You can’t turn around and look at what is making these shadows, so you’re doing your best at guessing, like, what the heck is actually making these shadows. Something like that.



  • And I’m saying that not questioning your senses is unscientific. Questioning our observations, and retesting them, is the very foundation of scientific thinking.

    As for living in a purely material universe, how exactly would you test for something immaterial using material means? Would it look like weird unknown forces we can’t explain or the results of tests looking different depending on if it’s being observed or not?

    And also are we going to throw out human experience? Are we not part of the universe? So would not the immaterial things we imagine into existence also exist?

    Numbers aren’t material but we treat them as real, and use them to study material things to understand them.


  • But you’re assuming, from what I’m reading through your comments, that these shadows are cast by metaphysical forces, and I’m interpreting the allegory as how our senses are ultimately something we can’t trust completely.

    As accurate as science may seem, it is ultimately based on these senses. It’s the best way we can understand the physical world, but science, wisely, always has a caveat at the end of every law and discovery: “… As far as we know.”

    This is a good thing, it means that nothing is held sacred and everything can be tested and questioned again.




  • I think one of the points Mickey would make is you can’t entirely trust the scientific framework because it’s still coming from our flawed senses. Even if everything adds up, it could still be a lie. Solipsism and all that.

    I don’t think anyone is talking about metaphysical idealism, but conceptual things shouldn’t be written off because they are inconvenient. Numbers aren’t physical, but I doubt you’d say they don’t exist and therefore should be ignored, unless you’re the most extreme materialist.


  • I’d say that mortality for humans is a social trait, because it’s something that benefits a small tribe social species. Stealing is “wrong” because it’s bad for small group survival, while “sharing” is good because it helps it. My that measure, humans are also inherently good because they engage in pro social behavior on an instinctual level.

    The issue I think comes up with other survival traits that end in antisocial behavior. Tribalism is good for survival against other competing small social groups, but terrible when you’re trying to expand social cohesion.

    Do you also think animals are inherently evil because they act in accordance with their own self oriented survival?


  • Occam’s razor is a rule of thumb not an absolute rule of the universe.

    If you go with Cogito Ergo Sum, I think that’s the stance Mickey is taking. You only know for sure of your own consciousness, everything else could be a delusion of the senses. You know, like shadows on a cave wall or whatever.




  • agent_nycto@lemmy.worldtoAsklemmy@lemmy.mlWhat hills are you dying on?
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    1 month ago

    -for humanity to survive, it must eliminate the rich

    -pineapple can go on pizza. You can put whatever you want on pizza. You don’t have to like it for it to be a valid topping. Some people just hate things because they heard about it online.

    -new York pizza is not the best pizza in the universe.

    • the people who want to change the date of celebrating Halloween to the last Saturday of October (or anything similar) are childhood hating assholes who think that it’s more important to keep the capitalistic society going than celebration human culture. They would rather things be convenient for them and their bosses than to let people celebrate things when they please. There’s also probably a bias against non Christian religions. If you find it inconvenient you should be mad at the system that makes it inconvenient for you to do something on a Tuesday night, not a holiday that’s centuries older than your job. Work should work around holidays not the other way around.