It’s not a direct statement you’ve made, just your insistence on looking at snapshots in time instead of graphs and trajectories. When I suggested you look at what came before, you rejected it, saying you only care about the here and now. This is metaphysics, erasing history from analysis.
The direct statements I’ve made are directly against that. You’re arguing in bad faith if you’re going to put words in my mouth for me and insist I said what I didn’t.
I can have a discussion about the present without focusing on the past or future. Saying that it is metaphysics is a non-sequitur. Not everything has to be viewed historically.
What you’re doing is you’re using dialectical materialism as a veneer to deflect criticism here.
No, they don’t go against that. Trying to focus on a present snapshot rather than contextualize a process that exists as something constantly changing is metaphysics. Tomorrow, China’s queer rights will be a bit better than today, if we have the same conversation tomorrow but only view it as another snapshot then we will reach a point where you say “China good” and this will all have been forseeable had we analyzed it as something in motion, rather than static.
It’s not a direct statement you’ve made, just your insistence on looking at snapshots in time instead of graphs and trajectories. When I suggested you look at what came before, you rejected it, saying you only care about the here and now. This is metaphysics, erasing history from analysis.
The direct statements I’ve made are directly against that. You’re arguing in bad faith if you’re going to put words in my mouth for me and insist I said what I didn’t.
I can have a discussion about the present without focusing on the past or future. Saying that it is metaphysics is a non-sequitur. Not everything has to be viewed historically.
What you’re doing is you’re using dialectical materialism as a veneer to deflect criticism here.
No, they don’t go against that. Trying to focus on a present snapshot rather than contextualize a process that exists as something constantly changing is metaphysics. Tomorrow, China’s queer rights will be a bit better than today, if we have the same conversation tomorrow but only view it as another snapshot then we will reach a point where you say “China good” and this will all have been forseeable had we analyzed it as something in motion, rather than static.